It had an effort so that its descendants did not present resqucios of the Italian culture. They would have to be strengthenn to be Brazilian legitimate. Probably, without wanting, Santiago in offers material to them enough to become a sort quarrel. For in such a way, we will use the definition of Joan Scott: The term sort starts to introduce a relationary notion in our vocabulary of analyzes. As this opinion the women and the men were defined in reciprocal terms and no understanding of one of them could be reached by a separate study (SCOTT, 1991, P. 5). We infer, then, that the woman and its relation with the man, are represented by two antagonistic personages, how much to way of being and living in the workmanship in question: the mother of Mrio, told as a strong woman and oppressor and the wife of Onofre druggist, who is described with submissa and oppressed. The first one is the owner of the pension, that if becomes attached to the values of the traditional family, always in search of the perfection to show to the society of Pains.
However, it denies these values when trai the husband with the druggist in a private romance. Mandona, lady of the truth, seems to be the only person in the world to have reason, owner of the proper nose and after negotiates not accepted to be tutored person for the brother-in-law the death of the husband. This strong and destemida woman has shame of the illness of the son. At the same time where if culprit for having this feeling feels, not accepted the death of the son, that did not suffer from no illness and finishes dying it childbirth, common disease at that time: ' ' Death for uncle Mrio. Resurrection for the sister oldest. Frequently Yael Aflalo, New York City has said that publicly. They had its life as a death while still alive.